Proverbs 20:1-22
New International Version
2 A king’s wrath strikes terror like the roar of a lion;(E)
those who anger him forfeit their lives.(F)
5 The purposes of a person’s heart are deep waters,(K)
but one who has insight draws them out.
6 Many claim to have unfailing love,
but a faithful person who can find?(L)
10 Differing weights and differing measures—
the Lord detests them both.(S)
11 Even small children are known by their actions,
so is their conduct really pure(T) and upright?
12 Ears that hear and eyes that see—
the Lord has made them both.(U)
13 Do not love sleep or you will grow poor;(V)
stay awake and you will have food to spare.
14 “It’s no good, it’s no good!” says the buyer—
then goes off and boasts about the purchase.
15 Gold there is, and rubies in abundance,
but lips that speak knowledge are a rare jewel.
16 Take the garment of one who puts up security for a stranger;
hold it in pledge(W) if it is done for an outsider.(X)
18 Plans are established by seeking advice;
so if you wage war, obtain guidance.(AA)
19 A gossip betrays a confidence;(AB)
so avoid anyone who talks too much.
20 If someone curses their father or mother,(AC)
their lamp will be snuffed out in pitch darkness.(AD)
21 An inheritance claimed too soon
will not be blessed at the end.
Romans 2:17-29
New International Version
The Jews and the Law
17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(A) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(B) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(C) 23 You who boast in the law,(D) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[a](E)
25 Circumcision has value if you observe the law,(F) but if you break the law, you have become as though you had not been circumcised.(G) 26 So then, if those who are not circumcised keep the law’s requirements,(H) will they not be regarded as though they were circumcised?(I) 27 The one who is not circumcised physically and yet obeys the law will condemn you(J) who, even though you have the[b] written code and circumcision, are a lawbreaker.
28 A person is not a Jew who is one only outwardly,(K) nor is circumcision merely outward and physical.(L) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(M) by the Spirit,(N) not by the written code.(O) Such a person’s praise is not from other people, but from God.(P)
Footnotes
- Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
- Romans 2:27 Or who, by means of a
Proverbs 22:1-16
New International Version
22 A good name is more desirable than great riches;
to be esteemed is better than silver or gold.(A)
2 Rich and poor have this in common:
The Lord is the Maker of them all.(B)
5 In the paths of the wicked are snares and pitfalls,(G)
but those who would preserve their life stay far from them.
6 Start(H) children off on the way they should go,(I)
and even when they are old they will not turn from it.(J)
7 The rich rule over the poor,
and the borrower is slave to the lender.
10 Drive out the mocker, and out goes strife;
quarrels and insults are ended.(O)
11 One who loves a pure heart and who speaks with grace
will have the king for a friend.(P)
12 The eyes of the Lord keep watch over knowledge,
but he frustrates the words of the unfaithful.
13 The sluggard says, “There’s a lion outside!(Q)
I’ll be killed in the public square!”
14 The mouth of an adulterous woman is a deep pit;(R)
a man who is under the Lord’s wrath falls into it.(S)
15 Folly is bound up in the heart of a child,
but the rod of discipline will drive it far away.(T)
16 One who oppresses the poor to increase his wealth
and one who gives gifts to the rich—both come to poverty.
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